Happy St. Patrick’s Day — Our Irish Connection

On this Saint Patrick’s Day we celebrate our Irish heritage through Jane Hannah, our great-great grandmother.


She was born on May 7th, 1819, to James Hannah and Sarah Maxwell in County Antrim,[1] a maritime county in northeastern Ireland. The area was largely composed of Scots-Irish. Given that fact, plus her mother’s surname, and that two of her daughters were married in Presbyterian churches, it seems likely her more distant roots were buried in Scottish soil. For today’s celebration, though, she is Irish through and through. (Just not Catholic Irish — sorry, St. Pat.)

Jane emigrated at the age of 16 with her parents and her brothers, William and James, in 1835 to North America.

What prompted the family’s emigration is unknown, but conditions in Ireland at the time were difficult. The French sociologist, Gustave de Beaumont, who visited Ireland in 1835, wrote:


“I have seen the Indian in his forests, and the Negro in his chains, and thought, as I contemplated their pitiable condition, that I saw the very extreme of human wretchedness; but I did not then know the condition of unfortunate Ireland. … In all countries, more or less, paupers may be discovered; but an entire nation of paupers is what was never seen until it was shown in Ireland.”


Only one-third of Irish laborers had regular work, and conditions in rural areas weren’t any better.


“In most of Ireland, housing conditions were terrible. A census report in 1841 found that nearly half the families in rural areas lived in windowless mud cabins, most with no furniture other than a stool.”[2]


Unfortunately, the escape route across the Atlantic wasn’t much better than the conditions they were leaving. And sadly, Jane’s mother didn’t survive the seven-week voyage to North America, thus was buried at sea. Her death was likely caused or at least exacerbated by the harsh conditions in steerage class on emigrant boats. According to a report to the Colonial Land and Emigration Commission in 1847:


“Before the emigrant has been a week at sea he is an altered man. How can it be otherwise? Hundreds of poor people, men, women and children of all ages, from the driveling idiot of ninety to the babe just born, huddled together without light, without air, wallowing in filth and breathing a fetid atmosphere, sick in body, dispirited in heart, the fever patients lying between the sound, in sleeping places so narrow as almost to deny them the power of indulging, by a change of position, the natural restlessness of the disease. … The food is generally ill selected and seldom sufficiently cooked, in consequence of the insufficiency and bad construction of the cooking places [passengers had to cook their own meals]. The supply of water, hardly enough for cooking and drinking, does not allow washing. In many ships the filthy beds, teeming with all abominations, are never required to be brought on deck and aired: the narrow space between the sleeping berths and the piles of boxes is never washed or scraped, but breathes up a damp and fetid stench, until the day before the arrival at quarantine, when all hands are required to ‘scrub up’ and put on a fair face for the doctor and Government inspector.”


Anthony family in New York state

After landing in Quebec, the remaining family traveled up the St. Lawrence River to Sackets Harbor in the Cape Vincent area. The family settled at the farm next to Job Anthony’s, where Jane Hannah kept house for her father. She would have met Barney Anthony in the mid to late 1830s. They were likely married between 1839 and 1840, and had their first child, Sarah, across the river in Canada in 1843. Their second and third daughters were born in Cape Vincent, New York, in 1845 and 1847.

Barney and Jane farmed in upstate New York for a number of years, showing up in censuses in Croghan in 1850, back in Cape Vincent in 1855 (living in a log home with Barney’s 76-year-old father, Job Anthony), and in Osceola township in 1860.

In 1867 Jane and Barney moved their family to a farm in Ravenna Township, just northeast of Grand Haven, on the western side of Michigan. They located across the road from their first-born daughter, Sarah Seymour, whose family had settled there a few years earlier. Most of the farm was densely wooded and dropped steeply to Crockery Creek; the property was picturesque, but not widely arable. In the 1870 census Jane was keeping house and the couple were raising their son Henry, then seven years old, while three of their daughters – Anna (our great-grandmother), Libbie, and Eliza – worked as domestic servants in the surrounding area. Barney was shown to be unable to read or write, while Jane was unable to write.

The Anthony farm in Ravenna Township

At the time of the 1880 census the farm was composed of nine tilled acres for potatoes, corn, oats, and wheat, eight acres of pasture and the remaining 15 acres were wooded or unimproved. There were two horses, nine head of cattle (three of which were milch cows), two pigs, and 25 chickens. After Ireland, this would have felt like paradise.

Barney’s health was never good, and at age 75, in 1886, a doctor found he was stooped, tottering, and suffering from respiratory murmurs in both lungs. That year he was admitted to the newly-opened Michigan Soldier’s Home (he was a Civil War veteran, of sorts) in Grand Rapids, Michigan, with diseases of lungs, liver, and heart as well as partial deafness. He remained in the home until at least 1892, when a doctor’s report also noted senile debility. Fortunately Jane still had their son Henry at home.

Jane’s obituary. Note that not all of the info is completely accurate.

Barney and Jane moved in 1892 or 1893 to Green Lake Township, near Grawn, seven miles south of Traverse City, to live first with their daughter Sarah Seymour and later with their son Henry, who’d bought property and opened a sawmill in Green Lake Township. Barney died in 1893 at age 82 in a state of paralysis. Jane died five years later at age 78 of “old age.” Their bodies were buried next to each other in the Maple Grove Cemetery in Grawn, Michigan. A few years later their infant granddaughter Henrietta was buried next to them.

As we eat our corned beef and drink our Guinness this St. Patrick’s holiday, we can celebrate our Irish heritage. We can also count our blessings that we have ample food on the table and a warm kitchen, something our Irish kin likely didn’t enjoy back in the old country.

Here’s to Jane Hannah and her parents …

Sláinte!


Footnotes

1. J. B. Mansfield, ed, History of the Great Lakes, Volume 2: Biographical (Logansport, Indiana: J. H. Beers & Co., 1899), pp 428-429. (Internet Archive) A biography of Jane and Barney’s son-in-law Henry L. Chamberlin reports “On August 13, 1879, Mr. Chamberlin was married to Miss Eliza Anthony, daughter of Barney and Jane (Hannah) Anthony, the latter of whom was from Antrim, a maritime county in the northeast of Ireland, and the principal home of the celebrated Scotch-Irish race. Jane Hannah was a daughter of James and Sarah (Maxwell) Hannah.”

2. “The Potato Famine and Irish Immigration to America.

Wabi-sabi

I recently received a Japanese fountain pen that came with a note about its hand-applied laquer finish, namely, that since it was done by hand it would naturally have imperfections.

The note explained that “wabi-sabi in traditional Japanese aesthetic philosophy refers to the beauty of imperfection or ‘flawed beauty.’ Things are beautiful when they naturally come, develop and go. Things are beautiful as they are imperfect.”

Imperfection as beauty. A Western cynic might argue the concept is really just a rationalization for sub-standard work.

But wabi-sabi is not just a Japanese aesthetic. A variant of it was also espoused by John Ruskin, the English art critic and essayist of Victorian times. He wrote “no good work whatever can be perfect, and the demand for perfection is always a sign of a misunderstanding of the ends of art.”

Ruskin went on to explain that “no great man ever stops working till he has reached his point of failure; this is to say, his mind is always far in advance of his powers of execution, and the latter will now and then give way in trying to follow it.” Secondly, imperfection “is the sign of life in a mortal body, that is to say, of a state of progress and change. Nothing that lives is, or can be, rigidly perfect; part of it is decaying, part nascent. … And in all things that live there are certain irregularities and deficiencies which are not only signs of life, but sources of beauty.” (from The Stones of Venice, Volume 2, 1853)

In our mechanical age, when products are largely made by computers and robots, it’s refreshing to think that some things are still made by human hand; and in celebrating the human, to embrace the concept of variety, individuality, and yes, even imperfection. The more I think on it, the more I like it.

By the way, the pen is indeed beautiful, even if, so far, I’ve failed to find any flaws or imperfections. Perhaps that means I’m the imperfect one. If so, that’s okay: wabi-sabi.

Erin Go Bragh

My name’s Duncan Campbell from the shire of Argyll
I’ve traveled this country for many’s the mile
I’ve traveled through Ireland, Scotland and all
And the name I go under’s bold Erin-go-bragh
— First verse of a 19th century Scottish song (from Wikipedia)

The buzz in the genealogy community last week was about a new effort to reconstruct many of the records lost in a fire that destroyed the Public Records Office of Ireland in 1922. The records included the Irish censuses of 1821 through 1851 and over half of the Church of Ireland birth/marriage/death registers.

Though most of my mother’s side of the family traces its lineage to Scotland, one of her ancestors, Jane Hannah, was from County Antrim in northern Ireland. The Hannah family came to America in 1835. Records of the family in Ireland prior to their emigration don’t appear to exist and were undoubtedly destroyed in the fire.

There is some hope that traces of their lives may now be resurrected through the “Beyond 2022” initiative, an effort to reconstruct seven centuries of Ireland’s lost history. An informative and entertaining video concerning the initiative is at Trinity College’s “Beyond 2022” web site.

There’s also hope that additional information concerning my wife’s Brown family ancestry will surface. They, too, were from County Antrim.

In the interim, and in sober memorial of our Irish—albeit northern Irish—heritage we’ve bought a case of Guiness stout to toast the upcoming St. Patrick’s Day celebration and cheer on the Beyond 2022 effort. Sláinte!

 

I Ink, Therefore I Am

I had a nice conversation yesterday with a distant cousin from Kalamazoo. I jotted down notes as he related stories of his grandfather and great-grandfather, and of himself and his family. Two things struck me about the conversation.

First, as he related the stories of his great-grandfather (who crossed the ice-bound St. Clair River as he moved his farm equipment and animals from Canada to Michigan in winter) and his one-armed grandfather (who ran a large farm in the Thumb area of Michigan despite the handicap of having blown his left hand off in a shotgun accident), I realized these are the stories that bring our ancestors to life. They are also the stories that get lost if nobody writes them down. I hope my cousin takes the time to commit the stories to paper. We only know our history – as humans or family – through the writings of our scribes. What’s not captured may as well not have happened. “I ink, therefore I am.”

On the topic of ink, I was taking notes with a fountain pen I’ve had for a few months. The pen is a beauty to hold and behold (a Pelikan M800 in burnt orange) but the darn thing was a terrible writer: hard starting, skipping, dry, and scratchy. Despite multiple cleanings, tunings, and different inks it was still a lousy writer. Yesterday I decided to try yet another ink, and voilà, the pen began writing with the grace and surefootedness of Kristi Yamaguchi. Writing with a fountain pen is like that, it takes trial and error to find a good match between pen and ink, but once they meet, there’s something magical.

My cousin mentioned that he and his wife will soon celebrate their 60th anniversary. I guess people are a lot like pens: if you find the right match everything in life works smoother and looks better. Congrats to him and his wife.